Saturday 31 December 2016

Said a Blade of Grass

Old Swan House Garden in Autumn
Said a blade of grass to an autumn leaf, “You make such a noise falling! You scatter all my winter dreams.” 
Said the leaf indignant, “Low-born and low-dwelling! Songless, peevish thing! You live not in the upper air and you cannot tell the sound of singing.” 
Then the autumn leaf lay down upon the earth and slept. And when spring came she waked again — and she was a blade of grass. 
And when it was autumn and her winter sleep was upon her, and above her through all the air the leaves were falling, she muttered to herself, “O these autumn leaves! They make such noise! They scatter all my winter dreams.”
Kahil Gibran 

Thursday 22 December 2016

Winchester Cathedral Carol Service


The annual carol service at Winchester Cathedral was beautiful as ever. 1500 attended and there were people standing.






Wednesday 14 December 2016

Christmas at Blenheim 2016

Blenheim Palace

Blenheim is the most astonishing castle in the country; absolutely magnificent, and of course set in a perfect Capability Brown landscape.

The lake at Blenheim taken from the West gate at sunset. The view of the palace from the West gate is often described as the finest view in England.
This year for the first time they have created a night-time garden walk - Christmas at Blenheim - which is beautifully done and absolutely spectacular. Being dark and without a tripod I found it difficult to capture the stunning effects adequately, and there are many spots in which music is played and some in which actors perform. Do try and go!


The Temple of Diana where Winston Churchill proposed to Clementine

Friday 9 December 2016

Christmas at Christ Church, Oxford


Christ Church Cathedral, Oxford


A beautiful "Nine Lessons and Carols' at Christ Church Cathedral, Oxford 

Monday 5 December 2016

Wellbeing of Women Christmas Fair 2016

Drapers' Hall fi;;ed with stalls for the Fair

The Drapers' City Fair held annually and free in the Hall by Wellbeing of Women since 2009, was the best attended yet and raised a record amount for the charity. Over 50 stalls sold high-quality gifts and food and drink including my favourite Christmas cake (which so heavy with fruit that feels like a black hole).

Friday 2 December 2016

Stockbridge Christmas Evening 2016


St Peter's Church and the Christmas tree after lighting
Stockbridge holds a Christmas shopping evening at the beginning of December every year. Each year the town looks prettier and prettier as more lighting is added, and more and more people attend. This year the tree on the church lawn was beautifully lit as was the Town Hall, and Sally Taylor of South Today came to help Alex Lewis (and his son Sam) switch on the lights.
Alex Lewis, Sam and Sally Taylor switching on the light

Prior to this, a horse-drawn coach carried the local MP, the Lord of the Manor and the mayor of Test Valley from Old St Peter's to new St Peter's, proceeded by the Town Crier.  

Stockbridge Town Hall. The horse-drawn carriage can be seen approaching 
Middle Wallop Military Wives Choir

Wednesday 28 September 2016

Garden Design - Vaux Le Vicomte



One of the most brilliant aspects of Le Nôtre’s concept was the use of an optical illusion known as ‘anamorphosis abscondita’, resulting in decelerated or accelerated perspective according to whether the gardens were viewed away from, or towards the château. This was achieved by means of visual devices that rendered ovular pools as circular, and changed the apparent level of the grottoes at the far end of the park, by means of an optical effect based on the tenth theorem of Euclid’s optics - Andrew Lyndon Skeggs 
Le Nôtre employed an optical illusion called anamorphosis abscondita (which might be roughly translated as 'hidden distortion') in his garden design in order to establish decelerated perspective. The most apparent change in this manner is of the reflecting pools. They are narrower at the closest point to the viewer (standing at the rear of the château) than at their farthest point; this makes them appear closer to the viewer. From a certain designed viewing point, the distortion designed into the landscape elements produces a particular forced perspective and the eye perceives the elements to be closer than they actually are. That point, for Vaux-le-Vicomte, is at the top of the stairs at the rear of the château. Standing atop the grand staircase, one begins to experience the garden with a magnificent perspectival view. The anamorphosis abscondita creates visual effects, which are not encountered in nature, making the spectacle of gardens designed in this way extremely unusual to the viewer (who experiences a tension between the natural perspective cues in his peripheral vision and the forced perspective of the formal garden). The perspective effects are not readily apparent in photographs, either, making viewing the gardens in person the only way of truly experiencing them.
From the top of the grand staircase, this gives the impression that the entire garden is revealed in one single glance. Initially, the view consists of symmetrical rows of shrubbery, avenues, fountains, statues, flowers and other pieces developed to imitate nature: the elements exemplify the Baroque desire to mold nature to fit its wishes, thus using nature to imitate nature. The centrepiece is a large reflecting pool flanked by grottos holding statues in their many niches. The grand sloping lawn is not visible until one begins to explore the garden, when the viewer is made aware of the optical elements involved and discovers that the garden is much larger than it looks. Next, a circular pool, previously seen as ovular due to foreshortening, is passed and a canal that bisects the site is revealed, as well as a lower level path. As the viewer continues on, the second pool shows itself to be square and the grottos and their niched statues become clearer. However, when one walks towards the grottos, the relationship between the pool and the grottos appears awry. The grottos are actually on a much lower level than the rest of the garden and separated by a wide canal that is over half a mile (almost a kilometre) long. According to Allen Weiss, in Mirrors of Infinity, this optical effect is a result of the use of the tenth theorem of Euclid's Optics, which asserts that "the most distant parts of planes situated below the eye appear to be the most elevated".
In Fouquet’s time, interested parties could cross the canal in a boat, but walking around the canal provides a view of the woods that mark what is no longer the garden and shows the distortion of the grottos previously seen as sculptural. Once the canal and grottos have been passed, the large sloping lawn is reached and the garden is viewed from the initial viewpoint’s vanishing point, thus completing the circuit as intended by Le Nôtre. From this point, the distortions create the illusion that the gardens are much longer than they actually are. The many discoveries made as one travels through the dynamic garden contrast the static view of the garden from the château. - Wikipedia 

Sunday 18 September 2016

The River Test

The Test at Wherwell


Recently, I was fortunate enough to be invited for a day's fishing on a beautiful stretch of the river at Awbridge by old friends, and as I don't actually fish, spent an hour after lunch reading a marvellous book, 'A Summer On The Test' by John Waller Hills, published in 1946. In it he tells the history of fishing on the Test and extolls its virtues as well as institutions such as the Houghton Club, which did - and still does - much to keep the river so well. He writes beautifully of course, and his prose has the marvellous limpidity of the river itself .

Chalk streams are regarded by their admirers with an affection which is unreasoning as true love ever should be, and of all such streams, the Test commands their deepest devotion. To appreciate its full individuality you have to go to the middle or lower reaches. The higher stretches are delicately beautiful, but you must get down about to Wherwell before the special qualities of the Test are apparent. There are its broad valley, the half cliffs, the swing and rush and depth of the river, and its strong clear volume. Most people think that Hampshire streams consist either of thin shallows, spread wide between flat meadows, or else still almost steamless depths, and it is a surprise to find the Test is strong, quick and deep. And, in spite of all the damage man has done and is is doing, it still keeps its character. Perhaps, to those who can look back so many years as I can, it has deteriorated. On the whole the hatch of fly is less plentiful, for you do not so often see those great volumes which were common thirty years ago. But I am satisfied that small fly is increasing and mayfly is quite as thick as any angler could want. In the upper reaches, too, trout are less abundant. Lastly, I am convinced, though the conviction rests on fallible personal observation, that the water is not as clear as it was. In order to appreciate the change, you have only to look at one of its pure tributaries, such as the Bourne, and you can then realise what the old Test was like. It was not so much that the water was stainless,: many streams are that, such, for instance, as the Dartmoor brooks: but it was as if it possessed a crystalline quality of its own, different from all other water. The colour of weeds and stones and gravel, seen through its medium, was not only not dimmed but acquired an added brilliancy and radiancy. This you do not see now, and in fact, even the upper Test is slightly tinged with colour. But still, in spite of the wear and tear of time, in spite of man and his many iniquities, the essential Test remain to us. She is still the greatest trout river in the world,: and it is to be hoped that this present generation will hand her on unspoilt to their successors. 

'A Summer On The Test' - John Waller Hills, 1946

The Test at Wherwell
See also The Joy of Fly Fishing

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Sunday 11 September 2016

De Profundis - Oscar Wilde

Oscar Wilde

De Profundis is a wonderfully wise, profound and moving letter written by Oscar Wilde from Reading Jail, and is here read in the same jail by Stephen Rae for the BBC.

An excerpt:


'Who never ate his bread in sorrow, Who never spent the midnight hours Weeping and waiting for the morrow, - He knows you not, ye heavenly powers.'

They were the lines which that noble Queen of Prussia, whom Napoleon treated with such coarse brutality, used to quote in her humiliation and exile; they were the lines my mother often quoted in the troubles of her later life. I absolutely declined to accept or admit the enormous truth hidden in them. I could not understand it. I remember quite well how I used to tell her that I did not want to eat my bread in sorrow, or to pass any night weeping and watching for a more bitter dawn.

I had no idea that it was one of the special things that the Fates had in store for me: that for a whole year of my life, indeed, I was to do little else. But so has my portion been meted out to me; and during the last few months I have, after terrible difficulties and struggles, been able to comprehend some of the lessons hidden in the heart of pain. Clergymen and people who use phrases without wisdom sometimes talk of suffering as a mystery. It is really a revelation. One discerns things one never discerned before. One approaches the whole of history from a different standpoint. What one had felt dimly, through instinct, about art, is intellectually and emotionally realised with perfect clearness of vision and absolute intensity of apprehension.

I now see that sorrow, being the supreme emotion of which man is capable, is at once the type and test of all great art. What the artist is always looking for is the mode of existence in which soul and body are one and indivisible: in which the outward is expressive of the inward: in which form reveals. Of such modes of existence there are not a few: youth and the arts preoccupied with youth may serve as a model for us at one moment: at another we may like to think that, in its subtlety and sensitiveness of impression, its suggestion of a spirit dwelling in external things and making its raiment of earth and air, of mist and city alike, and in its morbid sympathy of its moods, and tones, and colours, modern landscape art is realising for us pictorially what was realised in such plastic perfection by the Greeks. Music, in which all subject is absorbed in expression and cannot be separated from it, is a complex example, and a flower or a child a simple example, of what I mean; but sorrow is the ultimate type both in life and art.

Behind joy and laughter there may be a temperament, coarse, hard and callous. But behind sorrow there is always sorrow. Pain, unlike pleasure, wears no mask. Truth in art is not any correspondence between the essential idea and the accidental existence; it is not the resemblance of shape to shadow, or of the form mirrored in the crystal to the form itself; it is no echo coming from a hollow hill, any more than it is a silver well of water in the valley that shows the moon to the moon and Narcissus to Narcissus. Truth in art is the unity of a thing with itself: the outward rendered expressive of the inward: the soul made incarnate: the body instinct with spirit. For this reason there is no truth comparable to sorrow. There are times when sorrow seems to me to be the only truth. Other things may be illusions of the eye or the appetite, made to blind the one and cloy the other, but out of sorrow have the worlds been built, and at the birth of a child or a star there is pain.

More than this, there is about sorrow an intense, an extraordinary reality. I have said of myself that I was one who stood in symbolic relations to the art and culture of my age. There is not a single wretched man in this wretched place along with me who does not stand in symbolic relation to the very secret of life. For the secret of life is suffering. It is what is hidden behind everything. When we begin to live, what is sweet is so sweet to us, and what is bitter so bitter, that we inevitably direct all our desires towards pleasures, and seek not merely for a 'month or twain to feed on honeycomb,' but for all our years to taste no other food, ignorant all the while that we may really be starving the soul.

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Thursday 8 September 2016

Old Swan House Garden in September

The garden in early autumn

The grasses and euphorbia seen through verbena



The brighter colours of autumn
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